top of page

Genesis 49

Genesis 49 is a significant chapter where Jacob, nearing the end of his life, gathers his twelve sons to bless them. Each blessing or prophecy is a declaration about the future of each tribe that would descend from Jacob's sons. These blessings also serve as prophecies about the roles and destinies of the tribes of Israel. Some are words of encouragement and promise, while others reflect the past actions and character of the sons, shaping their future in Israel's history.

Genesis 49:1-2 (NKJV) 1 And Jacob called his sons and said, “Gather together, that I may tell you what shall befall you in the last days: 2 “Gather together and hear, you sons of Jacob, And listen to Israel your father.”

Jacob’s words introduce the nature of what is about to happen. He summons his sons to share with them prophetic insights concerning their future and the future of their descendants. His language about "the last days" suggests not only near-term events but long-term outcomes for the tribes of Israel. This solemn gathering is both a father’s farewell and a spiritual foretelling, marking a crucial moment in Israel’s history as the patriarch passes on his final blessings and warnings.

Genesis 49:3-4 (NKJV) 3 “Reuben, you are my firstborn, My might and the beginning of my strength, The excellency of dignity and the excellency of power. 4 Unstable as water, you shall not excel, Because you went up to your father’s bed; Then you defiled it— He went up to my couch.

Reuben, as the firstborn, should have received the highest honor, but his unstable character disqualified him from preeminence. Jacob acknowledges his natural strength and dignity but points out that his impulsiveness—particularly the sin of sleeping with Jacob's concubine Bilhah—has led to his downfall. This personal failure reflects the future of Reuben's tribe, which, though numerous, never achieves significant leadership or prominence among the tribes of Israel.

Genesis 49:5-7 (NKJV) 5 “Simeon and Levi are brothers; Instruments of cruelty are in their dwelling place. 6 Let not my soul enter their council; Let not my honor be united to their assembly; For in their anger they slew a man, And in their self-will they hamstrung an ox. 7 Cursed be their anger, for it is fierce; And their wrath, for it is cruel! I will divide them in Jacob And scatter them in Israel.

Simeon and Levi are grouped together due to their violent actions in the slaughter of the Shechemites (Genesis 34). Jacob rebukes their cruel anger and declares that their descendants will be scattered in Israel. This prophecy comes true as Simeon’s tribe becomes absorbed into Judah, and Levi’s descendants are dispersed throughout Israel as priests, serving God but without a designated tribal inheritance. This division shows the long-term consequences of uncontrolled wrath and violence.

Genesis 49:8-9 (NKJV) 8 “Judah, you are he whom your brothers shall praise; Your hand shall be on the neck of your enemies; Your father’s children shall bow down before you. 9 Judah is a lion’s whelp; From the prey, my son, you have gone up. He bows down, he lies down as a lion; And as a lion, who shall rouse him?

Judah is blessed with leadership and strength. His name, which means “praise,” is fitting as his descendants will be honored among the tribes. The imagery of the lion represents his dominance and royal nature, foreshadowing the kingship of David and the ultimate arrival of the Messiah, Jesus Christ, from the tribe of Judah. This prophecy highlights Judah’s future role in the history of Israel as a ruler, strong in battle, and praised by his brothers.

Genesis 49:10 (NKJV) 10 The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people.

This verse speaks of the royal lineage that will come from Judah, which will continue until "Shiloh" comes, a reference often interpreted as the Messiah. The scepter symbolizes kingship and authority, and this prophecy points to the enduring leadership of Judah's tribe through David's dynasty, culminating in Jesus Christ. The obedience of the people to Shiloh represents the future rule of the Messiah over all nations, indicating Judah’s significance in God's redemptive plan.

Genesis 49:11-12 (NKJV) 11 Binding his donkey to the vine, And his donkey’s colt to the choice vine, He washed his garments in wine, And his clothes in the blood of grapes. 12 His eyes are darker than wine, And his teeth whiter than milk.

These verses describe the prosperity and abundance associated with Judah’s future. The imagery of vines and wine symbolizes fruitfulness, while the reference to washing garments in wine suggests overwhelming blessing. The darker eyes and white teeth emphasize Judah’s health and strength, portraying a picture of vitality and richness. This prosperity is not just material but also points to the spiritual fruitfulness that would come through Judah's lineage, especially in the person of Christ.

Genesis 49:13 (NKJV) 13 “Zebulun shall dwell by the haven of the sea; He shall become a haven for ships, And his border shall adjoin Sidon.

Jacob’s prophecy for Zebulun focuses on its geographical placement near the sea, indicating a future involvement in trade and commerce. Though Zebulun’s tribal inheritance was not directly on the coast, the tribe benefited from proximity to maritime trade routes. This prophecy points to Zebulun's role as a people connected to prosperity through the sea, with a border near the commercial hub of Sidon. Their location provided economic benefits through interaction with neighboring peoples.

Genesis 49:14-15 (NKJV) 14 “Issachar is a strong donkey, Lying down between two burdens; 15 He saw that rest was good, And that the land was pleasant; He bowed his shoulder to bear a burden, And became a band of slaves.

Issachar is compared to a strong donkey, indicating strength and hard work. However, the image of lying down between two burdens suggests that the tribe would prioritize comfort and material security, even at the cost of servitude. This prophecy came true as Issachar's descendants settled in fertile regions and became content with working the land, sometimes in subservience to others. They accepted peace and stability but often found themselves in a position of forced labor or servitude to stronger powers.

Genesis 49:16-17 (NKJV) 16 “Dan shall judge his people As one of the tribes of Israel. 17 Dan shall be a serpent by the way, A viper by the path, That bites the horse’s heels So that its rider shall fall backward.

Dan’s role as a judge among the tribes suggests that the tribe would have a significant role in justice or leadership. However, the comparison to a serpent or viper warns of danger, as Dan’s actions could be cunning and destructive. This prophecy hints at both the leadership of Samson, a judge from Dan, and the future idolatry that would emerge from this tribe, leading others astray. Dan’s impact on Israel would be both influential and troubling, leaving a mixed legacy.

Genesis 49:18 (NKJV) 18 I have waited for your salvation, O Lord!

This short verse serves as a moment of reflection amidst the blessings and prophecies. Jacob expresses a deep longing for God's salvation, looking forward to the ultimate deliverance that would come through the Messiah. It shows his faith and reliance on God for the fulfillment of His promises, especially as he prophesies concerning his sons' futures. Jacob’s declaration here can also be seen as an acknowledgment of the need for divine intervention in the face of human failings.

Genesis 49:19 (NKJV) 19 “Gad, a troop shall tramp upon him, But he shall triumph at last.

The tribe of Gad, located on Israel’s eastern border, was vulnerable to attacks from surrounding nations. The prophecy indicates that Gad would face many battles and invasions, but ultimately, they would emerge victorious. This foretells Gad's resilience and ability to overcome challenges, even when initially overwhelmed by enemies. The tribe became known for its fierce warriors, and their role in defending Israel’s frontiers is seen as a fulfillment of this prophecy.

Genesis 49:20 (NKJV) 20 “Bread from Asher shall be rich, And he shall yield royal dainties.

Asher’s inheritance in the fertile land along the Mediterranean coast would lead to great prosperity. The reference to "royal dainties" suggests that the tribe would produce food of such high quality that it would be fit for kings. This prophecy speaks of the abundance and luxury that Asher’s territory would enjoy, contributing to Israel’s economy. The tribe's prosperity in agriculture and trade is reflected in its ability to provide rich and desirable goods.

Genesis 49:21 (NKJV) 21 “Naphtali is a deer let loose; He uses beautiful words.

Naphtali is likened to a swift deer, symbolizing freedom and agility. The tribe would be known for its speed and grace, perhaps in battle or in their ability to navigate their environment. The phrase "beautiful words" could refer to the eloquence or creativity of the tribe, whether in speech or leadership. This prophecy speaks of Naphtali’s independence and potential for leadership, though it remains a brief and somewhat cryptic statement about the tribe’s future.

Genesis 49:22-26 (NKJV) 22 “Joseph is a fruitful bough, A fruitful bough by a well; His branches run over the wall. 23 The archers have bitterly grieved him, Shot at him and hated him. 24 But his bow remained in strength, And the arms of his hands were made strong By the hands of the Mighty God of Jacob (From there is the Shepherd, the Stone of Israel), 25 By the God of your father who will help you, And by the Almighty who will bless you With blessings of heaven above, Blessings of the deep that lies beneath, Blessings of the breasts and of the womb. 26 The blessings of your father Have excelled the blessings of my ancestors, Up to the utmost bound of the everlasting hills. They shall be on the head of Joseph, And on the crown of the head of him who was separate from his brothers.

Joseph is described as a fruitful bough, symbolizing his abundant blessings and prosperity. Despite facing great trials and opposition from his brothers and others (the archers), Joseph remained strong through God’s help. Jacob emphasizes that Joseph's success and strength come directly from God, the “Mighty God of Jacob,” highlighting divine intervention. Joseph is promised unparalleled blessings, greater than those of Jacob’s ancestors, and his role as a leader in Israel is secured. These blessings extended through his sons, Ephraim and Manasseh, who became influential tribes.

Genesis 49:27 (NKJV) 27 “Benjamin is a ravenous wolf; In the morning he shall devour the prey, And at night he shall divide the spoil.

Benjamin is likened to a ravenous wolf, symbolizing ferocity in battle. This prophecy reflects the tribe’s future as fierce warriors, known for their military prowess. Benjamin’s descendants, such as King Saul and the apostle Paul, played significant roles in Israel’s history. The description of devouring prey and dividing spoil suggests victory and conquest, but also an aggressive nature that could be both a strength and a potential danger.

Genesis 49:28 (NKJV) 28 All these are the twelve tribes of Israel, and this is what their father spoke to them. And he blessed them; he blessed each one according to his own blessing.

This verse concludes the prophetic blessings given by Jacob to each of his sons. Each blessing reflects both the past actions and future destiny of the tribes that would descend from them. While some sons receive warnings and others receive promises of prosperity and leadership, all are blessed according to God’s plan. Jacob’s prophetic words serve as a foundation for the development of the twelve tribes of Israel and their roles in biblical history.

Genesis 49:29-33 (NKJV) 29 Then he charged them and said to them: “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field of Machpelah, which is before Mamre in the land of Canaan, which Abraham bought with the field of Ephron the Hittite as a possession for a burial place. 31 There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah. 32 The field and the cave that is there were purchased from the sons of Heth.” 33 And when Jacob had finished commanding his sons, he drew his feet up into the bed and breathed his last, and was gathered to his people.

Jacob’s final words instruct his sons to bury him in the cave of Machpelah, where his ancestors were laid to rest. His request emphasizes the importance of family legacy and the covenant promises tied to the land of Canaan. The cave represents not only a family burial site but also the promise of the land that God gave to Abraham’s descendants. After blessing his sons and issuing these instructions, Jacob passes away, completing his role as the patriarch of Israel. This moment marks the end of an era, as leadership passes to his sons.

bottom of page