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Ezekiel 20

Ezekiel 20 presents a message of judgment from God, spoken through the prophet Ezekiel to the elders of Israel. They had come to inquire of God, but He responded by recounting Israel's history of rebellion. God reminds them of their continual disobedience, beginning from Egypt to their current exile. The chapter highlights God’s patience, judgment, and ultimate promise of restoration. Through this recounting, God emphasizes the need for repentance and obedience among His people, with a future hope of a purified Israel.

Ezekiel 20:1-3 (NKJV)
1 "It came to pass in the seventh year, in the fifth month, on the tenth day of the month, that certain of the elders of Israel came to inquire of the Lord, and sat before me."
2 "Then the word of the Lord came to me, saying,"
3 "Son of man, speak to the elders of Israel, and say to them, ‘Thus says the Lord God: “Have you come to inquire of Me? As I live,” says the Lord God, “I will not be inquired of by you.”’"

God’s response to the elders’ inquiry is stern. Though they seek guidance, God reminds them that their past rebellion has strained their relationship with Him. Their motives are questioned, indicating that they seek God only in times of trouble without genuine repentance. God’s refusal to entertain their inquiry highlights the seriousness of their disobedience.

Ezekiel 20:4-9 (NKJV)
4 "Will you judge them, son of man, will you judge them? Then make known to them the abominations of their fathers."
5 "Say to them, ‘Thus says the Lord God: “On the day when I chose Israel and raised My hand in an oath to the descendants of the house of Jacob, and made Myself known to them in the land of Egypt, I raised My hand in an oath to them, saying, ‘I am the Lord your God.’"
6 "On that day I raised My hand in an oath to them, to bring them out of the land of Egypt into a land that I had searched out for them, ‘flowing with milk and honey,’ the glory of all lands."
7 "Then I said to them, ‘Each of you, throw away the abominations which are before his eyes, and do not defile yourselves with the idols of Egypt. I am the Lord your God.’"
8 "But they rebelled against Me and would not obey Me. They did not all cast away the abominations which were before their eyes, nor did they forsake the idols of Egypt. Then I said, ‘I will pour out My fury on them and fulfill My anger against them in the midst of the land of Egypt.’"
9 "But I acted for My name’s sake, that it should not be profaned before the Gentiles among whom they were, in whose sight I had made Myself known to them, to bring them out of the land of Egypt."

God recounts His faithfulness in choosing Israel and His promise to deliver them from Egypt. Despite this, Israel clung to idolatry, dishonoring God even in the land of bondage. God’s anger was restrained not for Israel’s sake, but to protect His holy name from being defamed among the nations. This emphasizes God’s commitment to His reputation and character.

Ezekiel 20:10-17 (NKJV)
10 "Therefore I made them go out of the land of Egypt and brought them into the wilderness."
11 "And I gave them My statutes and showed them My judgments, ‘which, if a man does, he shall live by them.’"
12 "Moreover I also gave them My Sabbaths, to be a sign between them and Me, that they might know that I am the Lord who sanctifies them."
13 "Yet the house of Israel rebelled against Me in the wilderness; they did not walk in My statutes; they despised My judgments, ‘which, if a man does, he shall live by them’; and they greatly defiled My Sabbaths. Then I said I would pour out My fury on them in the wilderness, to consume them."
14 "But I acted for My name’s sake, that it should not be profaned before the Gentiles, in whose sight I had brought them out."
15 "So I also raised My hand in an oath to them in the wilderness, that I would not bring them into the land which I had given them, ‘flowing with milk and honey,’ the glory of all lands,"
16 "because they despised My judgments and did not walk in My statutes, but profaned My Sabbaths; for their heart went after their idols."
17 "Nevertheless My eye spared them from destruction. I did not make an end of them in the wilderness."

God led Israel from Egypt, granting them His laws and Sabbaths as a covenant sign. However, Israel repeatedly rebelled, even in the wilderness, disregarding His statutes and holiness. Despite their rebellion, God restrained His judgment, acting again to protect His name among the surrounding nations. This illustrates God’s patience and mercy, choosing preservation over destruction.

Ezekiel 20:18-26 (NKJV)
18 "But I said to their children in the wilderness, ‘Do not walk in the statutes of your fathers, nor observe their judgments, nor defile yourselves with their idols."
19 "I am the Lord your God: Walk in My statutes, keep My judgments, and do them;"
20 "hallow My Sabbaths, and they will be a sign between Me and you, that you may know that I am the Lord your God.’"
21 "Notwithstanding, the children rebelled against Me; they did not walk in My statutes, and were not careful to observe My judgments, ‘which, if a man does, he shall live by them’; but they profaned My Sabbaths. Then I said I would pour out My fury on them and fulfill My anger against them in the wilderness."
22 "Nevertheless I withdrew My hand and acted for My name’s sake, that it should not be profaned in the sight of the Gentiles, in whose sight I had brought them out."
23 "Also I raised My hand in an oath to those in the wilderness, that I would scatter them among the Gentiles and disperse them throughout the countries,"
24 "because they had not executed My judgments, but had despised My statutes, profaned My Sabbaths, and their eyes were fixed on their fathers’ idols."
25 "Therefore I also gave them up to statutes that were not good, and judgments by which they could not live;"
26 "and I pronounced them unclean because of their ritual gifts, in that they caused all their firstborn to pass through the fire, that I might make them desolate and that they might know that I am the Lord.”’"

God addressed the children of the rebellious generation, urging them to abandon idolatry and follow His statutes. However, they too rejected His commandments and profaned His Sabbaths. God responded by allowing them to face the consequences of their disobedience, including dispersion and exposure to harmful practices. This severe judgment underscores the cumulative effect of generational disobedience and the justice of God’s discipline.

Ezekiel 20:27-32 (NKJV)
27 "Therefore, son of man, speak to the house of Israel, and say to them, ‘Thus says the Lord God: “In this too your fathers have blasphemed Me, by being unfaithful to Me."
28 "When I brought them into the land concerning which I had raised My hand in an oath to give them, and they saw all the high hills and all the thick trees, there they offered their sacrifices and provoked Me with their offerings. There they also sent up their sweet aroma and poured out their drink offerings."
29 "Then I said to them, ‘What is this high place to which you go?’ So its name is called Bamah to this day.”’"
30 "Therefore say to the house of Israel, ‘Thus says the Lord God: “Are you defiling yourselves in the manner of your fathers, and committing harlotry according to their abominations?"
31 "For when you offer your gifts and make your sons pass through the fire, you defile yourselves with all your idols, even to this day. So shall I be inquired of by you, O house of Israel? As I live,” says the Lord God, “I will not be inquired of by you."
32 "What you have in your mind shall never be, when you say, ‘We will be like the Gentiles, like the families in other countries, serving wood and stone.’"

God addresses Israel’s ongoing idolatry in the promised land, reminding them that their practices mirror the pagan nations. Their desire to adopt foreign gods and customs grieves God, and He denies their petition. This section highlights Israel’s continued unfaithfulness and God’s refusal to answer them while they hold onto idolatry.

Ezekiel 20:33-38 (NKJV)
33 "As I live,” says the Lord God, “surely with a mighty hand, with an outstretched arm, and with fury poured out, I will rule over you."
34 "I will bring you out from the peoples and gather you out of the countries where you are scattered, with a mighty hand, with an outstretched arm, and with fury poured out."
35 "And I will bring you into the wilderness of the peoples, and there I will plead My case with you face to face."
36 "Just as I pleaded My case with your fathers in the wilderness of the land of Egypt, so I will plead My case with you,” says the Lord God."
37 "I will make you pass under the rod, and I will bring you into the bond of the covenant;"
38 "I will purge the rebels from among you, and those who transgress against Me; I will bring them out of the country where they dwell, but they shall not enter the land of Israel. Then you will know that I am the Lord."

God promises to exercise His authority over Israel, gathering them from their dispersion but bringing them into a time of judgment. Similar to the wilderness testing after the Exodus, this new “wilderness” will serve as a purification process, where God will separate the faithful from the rebellious. By “passing under the rod,” Israel is symbolically tested and held accountable to the covenant. Through this purging, God aims to restore a purified Israel, where only the faithful can return to the land.

Ezekiel 20:39-44 (NKJV)
39 "As for you, O house of Israel,” thus says the Lord God: “Go, serve every one of you his idols—and hereafter—if you will not obey Me; but profane My holy name no more with your gifts and your idols."
40 "For on My holy mountain, on the mountain height of Israel,” says the Lord God, “there all the house of Israel, all of them in the land, shall serve Me; there I will accept them, and there I will require your offerings and the firstfruits of your sacrifices, together with all your holy things."
41 "I will accept you as a sweet aroma when I bring you out from the peoples and gather you out of the countries where you have been scattered; and I will be hallowed in you before the Gentiles."
42 "Then you shall know that I am the Lord, when I bring you into the land of Israel, into the country for which I raised My hand in an oath to give to your fathers."
43 "And there you shall remember your ways and all your doings with which you were defiled; and you shall loathe yourselves in your own sight because of all the evils that you have committed."
44 "Then you shall know that I am the Lord, when I have dealt with you for My name’s sake, not according to your wicked ways nor according to your corrupt doings, O house of Israel,” says the Lord God.’"

God invites Israel to follow their idols if they refuse to honor Him. However, He foresees a day when they will be gathered back to His holy mountain in Israel to worship Him properly. In this future restoration, God will accept their worship as a “sweet aroma” and reveal His holiness through them to the nations. This renewal will lead Israel to reflect on their sinful past, bringing repentance and a deepened understanding of God’s mercy in restoring them despite their failings.

Ezekiel 20:45-49 (NKJV)
45 "Furthermore the word of the Lord came to me, saying,"
46 "Son of man, set your face toward the south; preach against the south and prophesy against the forest land, the South,"
47 "and say to the forest of the South, ‘Hear the word of the Lord! Thus says the Lord God: “Behold, I will kindle a fire in you, and it shall devour every green tree and every dry tree in you; the blazing flame shall not be quenched, and all faces from the south to the north shall be scorched by it."
48 "All flesh shall see that I, the Lord, have kindled it; it shall not be quenched.”’"
49 "Then I said, “Ah, Lord God! They say of me, ‘Does he not speak parables?’”"

In this final section, God instructs Ezekiel to prophesy against the “forest of the South,” symbolizing Judah, foretelling an unquenchable fire of judgment that will consume everything indiscriminately. This imagery of fire underscores the inevitability and intensity of God’s coming judgment on Judah, leaving none untouched. Ezekiel’s concern about being misunderstood as speaking in “parables” reflects the people’s resistance to take his prophecies seriously, highlighting their continued unrepentance even in the face of clear warnings.

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