
Titus 1
Titus 1 gives Paul’s instruction to Titus about organizing church leadership and dealing with false teaching on the island of Crete. Paul emphasizes the need for sound doctrine, godly leaders, and strong correction against deceivers who were troubling the believers.
Titus 1:1-4 (NKJV)
1 Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God’s elect and the acknowledgment of the truth which accords with godliness,
2 in hope of eternal life which God, who cannot lie, promised before time began,
3 but has in due time manifested His word through preaching, which was committed to me according to the commandment of God our Savior;
4 To Titus, a true son in our common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
Paul begins by calling himself a servant of God and an apostle of Jesus Christ. His mission was to strengthen the faith of God’s people and lead them into the truth that produces godliness. He points to the hope of eternal life, which God, who cannot lie, promised before time began. This shows that God’s promise is sure and trustworthy. In God’s appointed time, this promise was revealed through preaching, which Paul received by God’s command. Paul then addresses Titus as his true son in the common faith, showing their close spiritual relationship. He blesses him with grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior. This passage shows the harmony between the Father and the Son in the plan of salvation, with God as the source and Jesus as the means through whom salvation is revealed.
Titus 1:5-9 (NKJV)
5 For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you—
6 if a man is blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination.
7 For a bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money,
8 but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled,
9 holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.
Paul left Titus in Crete to put things in order and appoint elders in every city. These leaders had to be blameless, faithful in marriage, and have children who were not known for rebellion or sinful living. As stewards of God, they needed strong character: not arrogant, quick-tempered, violent, greedy, or controlled by wine. “Not given to wine” means a leader must not be addicted to alcohol or controlled by it, because he must have clear judgment and a good witness. This does not necessarily forbid every medicinal or moderate use, as Paul told Timothy to use a little wine for his stomach’s sake, but the main point is self-control and avoiding anything that weakens spiritual influence. Elders must be hospitable, lovers of good, sober-minded, just, holy, and self-controlled. They must also hold firmly to sound doctrine so they can encourage believers and correct those who oppose the truth.
Titus 1:10-16 (NKJV)
10 For there are many insubordinate, both idle talkers and deceivers, especially those of the circumcision,
11 whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain.
12 One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”
13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,
14 not giving heed to Jewish fables and commandments of men who turn from the truth.
15 To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but both their mind and conscience are defiled.
16 They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work.
Paul shows why strong church leadership was needed in Crete. There were rebellious people, especially from the circumcision group, who were spreading false teaching for personal gain and upsetting whole households. Titus had to rebuke them sharply, not to destroy them, but so they could become sound in the faith. Paul quotes one of their own Cretan writers, Epimenides, who described Cretans as “liars, evil beasts, lazy gluttons,” to show how serious the cultural and moral problems were. This shows that sound doctrine must lead to real life transformation. Paul also contrasts the pure with the defiled. Those who are pure have a clear conscience, but those who are unbelieving and corrupt see everything through a defiled mind and conscience. They claim to know God, but their works deny Him. This passage teaches that leaders must defend the truth, correct false teaching, and help believers live lives that show genuine faith and godliness.

